Tuesday, May 20, 2008

C. S. Lewis and Shakespeare

Contains some spoilers for Prince Caspian

Conventional wisdom holds that C. S. Lewis wrote The Chronicles of Narnia as a Christian allegory, so the main source for the series must be the Holy Bible. This is certainly an important influence, but we shouldn't neglect the other sources Lewis used. In my most recent reading of Prince Caspian, I was surprised to see a number of allusions to the plays of William Shakespeare.

The backstory about Caspian's wicked Uncle Miraz, who kills the king and takes his place while Caspian is still too young to rule, is very similar to rhe plot of Hamlet, in which the title character's Uncle Claudius kills King Hamlet, marries Queen Gertrude, and becomes the new monarch of Denmark, preventing Hamlet from succeeding his father to the throne.

Miraz's wily counselors Sopespian and Glozelle, who manipulate the king into entering combat by pretending that they want him to avoid battle, recall a number of Shakespearean villains, such as Iago, the treacherous advisor in Othello, and Sebastian and Antonio, the fratricidal conspirators in The Tempest.

Another reference to The Tempest appears in the chapter "Aslan Makes a Door in the Air," in which Aslan informs the Telmarines of their true origins. Like the Pevensie children, the Telmarines are Sons of Adam and Daughters of Eve (humans from the "real world"). They are descendents of pirates who shipwrecked on a South Sea island, and Aslan proposes to send them back to this island to begin a new life. The Tempest, which also begins with a shipwreck on a beautiful tropical island, presents a story of punishment and redemption: the banished Prospero forgives the brother who tried to kill him, and Prospero's daughter, Miranda, sees the newcomers to the island as the beginning of a "brave new world."

Prince Caspian's final Shakespearean allusion is to the famous prophecy in Macbeth that the title character shall be defeated when "Birnan Wood do come to Dunsinane." Since woods can't move, Macbeth believes this is a colorful way of saying he will never be defeated, but he is tricked by the opposing army, who approach under camouflage of branches and leaves. Lewis makes the trick even better by including Dryads, Hamadryads, and Silvans (tree-spirits) in the Old Narnian forces, so that the actual woods advance on Miraz's army and terrify them into thinking that the world is ending.

In a previous posting, I explained why Prince Caspian was my least favorite book in the Chronicles of Narnia when I was a young reader. I stand by the critique I offered yesterday, but I must admit that even the weaker books in the series include some gems. Lewis's use of Shakespearean allusions confirms what I have often argued in this blog: children's fantasy is literature worthy of careful examination and should not be dismissed as cheap entertainment. Even after more than fifty years, the sophistication of the Chronicles of Narnia has the power to surprise and delight us.

2 comments:

Anonymous said...

do you think 8pm is too late to come to the next meeting? I REALLY want to come... but I have to work till 8...
also, how are you liking Dorian Gray?

AK said...

Kat,

We missed you at the last meeting, but we were a small group and we barely made it to 8 p.m. I guess everyone said what they had to say pretty quickly. I'm SO sorry I didn't get back to you, but I've been offline and incommunicado for the last two weeks or so.

This was a second reading of "Dorian Gray," and I like it even better this time. Well, maybe "like" isn't the right word because it's a very disturbing book, but I do enjoy thinking about the issues it brings up: the relationship between life, art, and morality. I've decided to teach "Dorian Gray" along with "Jekyll and Hyde" and "The Secret Sharer" next semester; I've worked out a doppelganger theme that should be very interesting. :-)